论萧萐父与沟口雄三明清之际思潮研究之异同  

On the Differences and Similarities Between Xiao Jiefu and Yuzo Mizoguchi in the Study of Trends of Thought During the Ming and Qing Dynasties

作　　者：胡志明 张志强[2] Hu Zhiming;Zhang Zhiqiang

机构地区：[1]中山大学哲学系 [2]内蒙古大学哲学学院

出　　处：《国际汉学》2024年第6期109-118,154,共11页International Sinology

基　　金：国家社科基金项目“中国哲学现代转型中的萧萐父思想研究”(项目编号:23BZX40)的阶段性成果。

摘　　要：萧萐父与沟口雄三皆把明清之际的学术思潮视为中国通往近代的肇端,标举中国近代的原生性、独特性以及连续性。萧萐父以“人”为线索,强调启蒙精神在明清思潮中的显发,他提出人文易、诗化哲学、伦理异化等理论,以中国式的人文启蒙作为历史接合点,旨在以人的现代化促进社会的现代化,实现传统文化的创造性转化。沟口雄三则以“理”为核心,通过阐述天理观以及民间宗族势力的衍变,揭橥从明末清初“乡治”到辛亥革命“省治”的近代化道路,希图发掘亚洲固有的思想传统,重建亚洲的近代概念。在比较两人致思理路与思想旨归的基础上,通过“文化寻根”在明清之际的启蒙思潮中探寻传统文化迈向现代化的活水源头,有裨于确立本民族文化特有的历史进路,彰显中华文化的主体性与自觉性。Xiao Jiefu and Yuzo Mizoguchi regarded the academic trend of thought in the Ming and Qing dynasties as the beginning of China’s journey to modernity,highlighting the originality,uniqueness,and continuity of China’s modern era.With“human”as the clue,Xiao Jiefu emphasized the embodiment of the spirit of enlightenment in the Ming and Qing dynasties.He proposed theories such as humanistic Change,Poetic philosophy and Ethical alienation,and took the Chinese-style humanistic enlightenment as the historical juncture,aiming to promote the modernization of society through the modernization of human beings and realize the creative transformation of traditional culture.With“principle”as the core,Yuzo Mizoguchi revealed the modernization path from“village self-governance”in the late Ming and early Qing dynasties to the“provincial self-governance”of the Xinhai Revolution by elaborating the evolution of the concept of the Principle of Heaven and the evolution of the folk clan power,hoping to reconstruct the modern concept of Asia by bringing out the inherent ideological traditions of Asia.On the basis of comparing their philosophical approaches and ideological goals,exploring the source of the modernization of traditional culture from the enlightenment in the Ming and Qing dynasties by means of“Cultural Root-searching”is conducive to the establishment of a unique historical path of the national culture,and to the manifestation of the subjectivity and self-consciousness of Chinese culture.

关 键 词：萧萐父 沟口雄三 明清之际 早期启蒙说 前近代 

分 类 号：B261[哲学宗教—中国哲学]