海德格尔的“工作”本体论  

Heidegger’s Ontology of Work

作　　者： 舒红跃(译)[2,3] 罗祖唯(译) Vincent Blok;Shu Hong-yue;Luo Zu-wei

机构地区：[1]荷兰瓦赫宁根大学哲学系 [2]湖北大学哲学学院 [3]湖北省道德与文明研究中心

出　　处：《德国哲学》2024年第1期254-264,274,共12页Chinese Journal of German Philosophy

摘　　要：一般而言,海德格尔研究者将此在的基本范畴理解为操心、烦,忽视操心可以进一步被理解为人在生存活动中的劳作或工作。本文探究如何从工作角度理解海德格尔的本体论建构思路。只有在深入理解人的工作以及自然本身自在和自发的工作机制之后,我们才能将海德格尔的基础本体论、技术哲学和其有关民族、社会的思想勾连起来。这一思路表明,在世界之中存在主要是指此在被嵌入一个已经由工作关联形成的用具世界,已经被接入世内存在者的因缘网络之中。海德格尔在国家社会主义兴起阶段便鼓吹一种新的“工作者”形式的人,认为这类人更加贴近存在之真理,这就给我们提供了一个反思海德格尔思想局限性的契机。Heidegger study usually understands Dasein’s fundamental category as concern and care,ignoring that concern could be understood as work in human existence in further explanation?This paper examines Heidegger’s thought of ontology in the scope of work?A deeper interpretation of human work and nature that work as a whole,could combine fundamental ontology,the philosophy of technology and thoughts on nationality and society of Heidegger?This paper would show that,Being-in-the-World refers mainly to Dasein who embeds itself into a world of equipment with working relationship,and place itself into the network of beings in the world?Heidegger argues for a new type of man—worker—in 1930s,considering that worker stands closer to the truth of Being?These all forms a foundation for us to retrospect the limit of Heidegger?

关 键 词：此在 在世界之中存在 劳作 

分 类 号：B516.54[哲学宗教—外国哲学]