作为结构存在的现代汉译《中观根本慧论释·般若灯论》及其价值  

The Modern Chinese Translation of Prajāpradīpamūlamadhyamakavtti as a Structural Existence and Its Value

作　　者：刘成有 郭佳 娘毛华 LIU Cheng-you;GUO Jia;sNying-mo-dpal

机构地区：[1]中央民族大学哲学与宗教学学院,北京100081 [2]中央民族大学中华文化研究院,北京100081

出　　处：《中国藏学》2024年第3期193-201,219,220,共11页China Tibetology

摘　　要：《中观根本慧论释·般若灯论》是清辨的代表作,它的出现有力地推动了印度中观学派的发展方向。在哲学诠释学的视域下,该论典作为一种结构性体系的存在,为诠释者提供了意义活动空间。更为重要的是,该论典传译到汉藏两地后,引起了藏传佛教高僧大德的高度重视,在很多藏传中观论著中引用、传承、评判,持续推动着藏传佛教自身的哲学创新。《中观根本慧论释·般若灯论》现代汉译及注释的正式出版,首次将《中观根本慧论释·般若灯论》的内在结构、汉藏古译本之间的异同予以全面呈现,弥补了古汉译本漏译以及译文隐晦繁复的缺憾,精确诠释了清辨的思想内容与理论特色。该译本为系统理解汉藏佛教交流和藏传佛教中国化的历史进程提供了极为重要的学术价值。ThePrajāpradīpamūlamadhyamakavttiis a representative work of Bhāvaviveka, which significantly propelled the development of the Mādhyamaka in India In the perspective of philosophical hermeneutics, as a structural system provides interpreters with a space for meaningful engagement, it provides the interpreters with the space of meaning activity More importantly, after its translation into Tibetan and Chinese, it garnered considerable attention from eminent Tibetan Buddhist masters It has been quoted, transmitted, and appraised in numerous Tibetan Madhyamika treatises, and continues to foster philosophical innovation within Tibetan Buddhism The formal publication of the modern Chinese translation and annotations ofPrajāpradīpamūlamadhyamakavttihave provided a comprehensive presentation of its internal structure and the similarities and differences between the ancient Tibetan and Chinese translations for the first time This publication addresses the deficiencies of ancient Chinese translations, rectifying omissions and obscure passages, thereby accurately interpreting the thought content and theoretical features of Bhāvaviveka This translation provides significant scholarly value for a systematic understanding of the historical process of Han-Tibetan Buddhist exchange and the development of Tibetan Buddhism in the Chinese context.

关 键 词：《中观根本慧论释·般若灯论》 汉文译本 评述 藏传佛教 中观 哲学诠释学 

分 类 号：B948[哲学宗教—宗教学]