家庭本位、天道与生死决策——评《当代医疗与儒家思想》  

Family-oriented,the way of heaven,and decisions on life and death:a review of Contemporary Medicine and Confucian Thought

作　　者：刘佳宝 LIU Jiabao(School of Philosophy,Shaanxi Normal University,Xi’an 710119,China)

机构地区：[1]陕西师范大学哲学学院,陕西西安710119

出　　处：《中国医学伦理学》2024年第12期1387-1390,共4页Chinese Medical Ethics

基　　金：陕西省社会科学基金项目“美德伦理学视域下的‘生命至上’精神诠释及抗疫伦理研究”(2022C007)。

摘　　要：范瑞平的《当代医疗与儒家思想》是推进建构中国生命伦理学事业的最新力作,其儒家生命伦理学主张“以家为本位”和“以道为志向”。就以家为本位的医疗决策机制而言,包含着四个要素:家庭共同协商、达成一致、运用实践智慧和符合天道。以作生死决策(如是否安乐死)为例,运用实践智慧和符合天道不可或缺。由此,不能脱离于天道或儒家整全的文明理想来谈论以家为本位。然而在关于儒家公共理性的论述中,范瑞平却弱化了天道这一信念预设。Fan Ruiping’s Contemporary Medicine and Confucian Thought is the latest masterpiece in promoting the construction of Chinese bioethics.His Confucian bioethics advocates“family-oriented”and“the way as an aspiration”.In terms of the family-oriented medical decision-making mechanism,it is believed to encompass four elements,including family-shared deliberation,reaching consensus,applying practical wisdom,and conforming to the way of heaven.Taking decisions on life and death(such as whether to euthanize or not)as an example,applying practical wisdom and conforming to the way of heaven are indispensable.Therefore,one cannot talk about family-oriented in isolation from the way of heaven or the Confucian ideal of holistic civilization.However,in the discourse on Confucian public rationality,the author weakens the belief assumption of the way of heaven.

关 键 词：生命伦理 家庭 天道 安乐死 公共理性 

分 类 号：R-052[医药卫生]