“理一分殊”与人类命运共同体的建构  

The construction of the community with a shared future for mankind and the concept of“Liyi Fenshu”

作　　者：赵卫东 Zhao Weidong

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《东岳论丛》2024年第11期101-106,192,共7页DongYue Tribune

摘　　要：“理一分殊”虽由程颐首次提出,但其理念却早在老子、孔子那里就已经存在,并被其后的儒、释、道三家作为处理形上与形下关系的基本理论模式。从某种意义上讲,“理一分殊”实为儒、释、道三家之共法。“理一分殊”的理念,不仅可以促进世界范围内不同文明、不同宗教之间的对话,而且对于人类命运共同体的建构也具有重要借鉴意义。Although the concept of"Liyi Fenshu"(理一分殊,There is one universal principle,which exists in diverse forms)was first proposed by Cheng Yi(程颐),its conceptual precursors,however,can be traced back to the much earlier Laozi and Confucius.The concept was widely used by the subsequent Confucianism,Buddhism,and Taoism,as the basic theoretical model,to deal with the relationship between the supreme metaphysical realm and the empirical world full of specific things.In such a sense,the concept of"one principle in diverse forms"is the commonly accepted law in terms of the"three teachings"in China.Not only could the idea of"Liyi Fenshu"promote dialogue among civilizations and religions around the world,it is also of great significance for the construction of a community with a shared future for mankind.

关 键 词：理一分殊 共法 文明冲突 人类命运共同体 

分 类 号：B222[哲学宗教—中国哲学]