如何理解超越论构造:结构和限度  

How to Understand Transcendental Constitution:Structure and Limits

作　　者：马迎辉 Ma Yinghui

机构地区：[1]浙江大学哲学学院暨现象学与心性思想研究中心,杭州310058

出　　处：《南京社会科学》2024年第11期12-20,共9页Nanjing Journal of Social Sciences

基　　金：国家社科基金重大招标项目“西方现象学前沿问题研究”(23&ZD241)的阶段性成果。

摘　　要：超越论构造建立在纯粹意识的流形结构之上,它具体体现为如下四个阶段:最底层的时间流形的自身构造、时间流形构造出能思/所思的多维结构、能思/所思的意向关联构造出本质类型和具体区域、最表层的实显的行为现象。在此流形结构中,超越论主体性展示出了世界性和交互主体性的特性,而超越论自我由于构造了时间流形,在不同的构造维度和区域上都有其不同类型的表达。时间流形对超越论构造具有根本的意义,它不仅刻画出了超越论现象学的界限,而是从现象学运动的发展看,它还决定了前期海德格尔、前期梅洛-庞蒂以及现象学神学在根本上仍是超越论的。Transcendental constitution is based on the manifold structure of pure consciousness,which is specifically manifested in the following four stages:the self-constitution of the bottom-level time manifold,the multi-dimensional structure of noesis/noema constituted by the time manifold,essential and types specific regions constituted by the intentional relevance of noesis/noema,and the most superficial phenomena of actual acts.In this manifold structure,transcendental subjectivity shows the characteristics of worldliness and intersubjectivity,and the transcendental ego has different types of expressions in different constitutive dimensions and regions due to the constitution of the time manifold.The time manifold is of fundamental significance to transcendental constitution.It not only depicts the boundaries of transcendental phenomenology,but also determines that early Heidegger,early Merleau-Ponty and phenomenological theology are still fundamentally transcendental from the perspective of the development of the phenomenological movement.

关 键 词：超越论 意向流形 能思/所思 活的当下 主体性 自我 

分 类 号：B516.52[哲学宗教—外国哲学]