《黄帝四经》知论再议  

The Theory of Knowing in Huang-Di-Si-Jing Revisited

作　　者：郝董凡 HAO Dongfan(Department of Philosophy,Peking University,Beijing 100871,China)

机构地区：[1]北京大学哲学系,北京100871

出　　处：《平顶山学院学报》2024年第6期72-78,共7页Journal of Pingdingshan University

摘　　要：以《黄帝四经》为代表,“知”的问题在黄老道法之治的语境中凸显出来。对道与万物形名的认知是统治者构建政治秩序的两个面向,理论上知道是把握万物形名的前提,在具体实践的展开过程中,知道所指的至虚的精神状态是认知万物形名与条理之能力得以充分发挥的基础。此外,由于天道与人事的根本一致性以及天道所具备的确定、可感和权威等特点,对于天道的认知构成人事秩序构建的重要参考,而天地对人类生活的笼罩性影响则使得认识天道并积极应对成为统治者必然的选择。Taking Huang-Di-Si-Jing as the representative,the problem of knowing is highlighted in the context of Huang-Lao’s political philosophy of Tao and Law.For the rulers,the knowing of Tao and the form and name of all things are two aspects of the political order construction.In theory,knowing Tao is the prerequisite for grasping the form and name of everything.In the process of the political practice,knowing Tao which means the mental state of the absolute emptiness is the basis for the full development of the ability to recognize the name and order of all things.In addition,because of the fundamental consistency between the Heavenly Way and the human,and the Heavenly Way’s characteristics of certainty,perceptibility and authority,the knowing of the Heavenly Way becomes an important reference for the construction of the personnel order.And the influence of heaven and earth on human life makes knowing and actively dealing with the way of heaven becoming a inevitable choice for the rulers.

关 键 词：《黄帝四经》 知 道 形名 天道 

分 类 号：B223[哲学宗教—中国哲学]