从辽代墓葬看契丹人信仰“融合与演变”  

The Integration and Evolution of Khitan Beliefs from Liao Dynasty Tombs

作　　者：危思颖 徐帆 Siying Wei;Fan Xu(Yunnan University,Kunming,Yunnan 650091)

机构地区：[1]云南大学,云南昆明650091

出　　处：《教育思想理论研究》2024年第11期52-54,共3页Research on Educational Thought Theory

摘　　要：早期契丹人信奉东北亚古老的原始宗教“萨满教”,流行“死不墓”,筑墓入殓的习俗传播并不广泛。新中国成立后的契丹人,受到唐、五代及草原丝绸之路多民族文化的影响,尸骨葬和火葬数量大幅提升。其中新宗教信仰元素的出现与流行进一步地证明了佛教与道教传入辽地并成为辽代主要宗教信仰。本文通过描述辽代契丹人墓葬中信仰元素的体现,认为在历史发展中契丹人原始信仰与新信仰并不是简单地从一到二,而是在演变中逐渐融合。In the early days,the Khitan people believed in the ancient primitive religion of Northeast Asia called"Shamanism"and the popular practice of"no tomb for death".The custom of building tombs for burial was not widely spread.After the establishment of the People's Republic of China,the Khitan people were influenced by the multi-ethnic cultures of the Tang,Five Dynasties,and the Silk Road on the grasslands,resulting in a significant increase in the number of burials and cremations.The emergence and popularity of new religious elements further proved that Buddhism and Taoism were introduced into the Liao Dynasty and became the main religious beliefs.This article describes the manifestation of faith elements in the tombs of the Khitan people in the Liao Dynasty,and argues that in historical development,the primitive and new beliefs of the Khitan people did not simply go from one to two,but gradually merged in evolution.

关 键 词：辽代墓葬 契丹人 萨满教 佛教 道教 

分 类 号：K878.8[历史地理—考古学及博物馆学]