主体形而上学解体的三个维度——从20世纪法国哲学看  

Three Dimensions in the Disintegration of Subjective Metaphysics: Viewed from French Philosophy of 20th Century

作　　者：杨大春[1] 

机构地区：[1]浙江大学哲学系,浙江杭州310028

出　　处：《文史哲》2002年第6期79-86,共8页Literature,History,and Philosophy

基　　金：国家社科基金项目"当代法国哲学的三大主题";浙江省社科规划项目"当代法国哲学研究"的阶段性成果

摘　　要：从近代哲学到现代哲学再到后现代哲学的过渡 ,就身体问题而言 ,存在着由机械的身体到身心统一的灵化身体再到物质性欲望身体的演化 ;就语言而言 ,存在着由透明的理想语言向半透明的生活语言再向完全不透明的自足语言的变迁 ;而就他者而言 ,存在的是从否定他性到相对他性再到绝对他性的过渡。这些或者渐进或者突变的趋势在扩大“主体”外延和广度的同时 ,逐步掏空了近代“主体”的内涵和深度 。In the transition from modern to postmodern philosophies, there exists a change from mechanical body to etherealized body and finally to materialized body as far as body concerned; a change from transparent mechanical language to semitransparent life language and finally to nontransparent self-efficient language as far as language concerned; a transition from negative otherness to relative otherness and finally to absolute otherness as far as others concerned. These gradual or sudden trends expand the extension and extent of the 'subject' while gradually pull out the content and deepness of modern 'subject', resulting the final disintegration of subjective metaphysics.

关 键 词：主体形而上学 身体 语言 他者 

分 类 号：B565[哲学宗教—外国哲学]