尼采对形而上学的颠覆及克服虚无主义的尝试——基于海德格尔《尼采的话:上帝死了》的解读  

Nietzsche’s Subversion of Metaphysics and His Attempt to Overcome Nihilism—Interpretation Based on Heidegger’s Nietzsche’s Words:God is Dead

作　　者：杨楠[1] Yang Nan(Heilongjiang University,Harbin 150080)

机构地区：[1]黑龙江大学,哈尔滨150080

出　　处：《西部学刊》2025年第2期164-168,共5页Journal of Western

摘　　要：尼采通过“上帝死了”对传统形而上学的最高价值自行贬黜,将世界二分为超感和可感——且以之为基石的传统形而上学被颠覆,哲学家们对超感世界的确信成为空中楼阁。为此,尼采“重估一切价值”为我们追寻更具生命力的原则——强力意志,以替代崩塌的旧价值体系。存在者由外部超感世界俯瞰统治内化为由生命观看生命体自身视点的价值力量牵引。尼采克服了将世界二分的柏拉图主义,但保留形而上学中“上帝”之位,因此其对形而上学的反动依旧是不完全的虚无主义。Nietzsche’s proclamation of“The Death of God”subverted the traditional metaphysics that had long exalted the highest values,dividing the world into the transcendent and the sensible.This dichotomy,which served as the cornerstone of traditional metaphysics,was thus overturned,rendering the philosophers’certainty about the transcendent world a mere castle in the air.Nietzsche called for a“revaluation of all values”,leading us to pursue more vital principles—the Will to Power—to replace the collapsing old value system.The perspective that once looked down on the internal sensible world from an external transcendent world has now been internalized,drawn by the value force from the viewpoint of life itself.Nietzsche overcame the Platonic bifurcation of the world but retained a metaphysical position for“God”,thus his reaction against metaphysics remained an incomplete form of nihilism.

关 键 词：上帝死了 虚无主义 强力意志 

分 类 号：B516.47[哲学宗教—外国哲学]