重思“上帝之死”:巴迪欧的方案  

Rethinking the“Death of God”:Badiou's Plan

作　　者：曹金羽 Cao Jinyu

机构地区：[1]深圳大学政府管理学院

出　　处：《当代国外马克思主义评论》2023年第3期251-278,共28页Contemporary Marxism Review

基　　金：2020年度国家社会科学基金一般项目“宗教和灵性心理学的跨学科研究”(项目批准号为20BZJ004)阶段性研究成果

摘　　要：围绕“上帝之死”,法国思想家阿兰·巴迪欧先后梳理了“宗教上帝”“形而上学上帝”与“诗人上帝”三种形象中存在的问题,即对无限性、多元性的封闭,并始终为同一性提供最后的庇护所。通过建构数学本体论,他释放了被一所框定的多元性,从而用数学推动了“上帝之死”的进程。但在释放纯多之多的过程中,他并未完全走向世俗化,而是以事件、主体与忠实重新引入了一个准宗教的情境,并将自己的立场放在了神学与反神学之间。他将事件塑造为世俗内在性的恩典,使得个体在对事件的介入与忠实中完成真正“主体化”的进程。这意味着在上帝死后紧接着的并不是人之死,而是一种新的、战斗性主体的诞生,他将在事件的生成中去接受我们的无限性,借此重构并阐明一种新的本体论。For the“death of God”,French thinker Alain Badiou has sorted out the problems in the three imagesof“religious God”,“metaphysical God”and“poet God”,which are the closure of infinity and plurality,and provides the last refuge of sameness.By constructing a mathematical ontology,he releases the plurality framed by the one,and thus uses mathematics to facilitate the process of the“death of God”.But in the process of releasing pure multiplicity,he does not go completely to secularization,but reintroduces a quasi-religious situation with events,subjects and fidelity,and places his position between theology and anti-theology.He shapes the event as the grace of secular immanence,allowing the individual to complete the process of true“subjectification”in his intervention and fidelity to the event.This means that the death of God is not followed by the death of man,but by the birth of a new,militant subject,who will accept our infinity through the generation of events,and throughthis process,reconstruct and clarify a new ontology.

关 键 词：上帝之死 虚空 事件 介入 忠实 

分 类 号：B565.59[哲学宗教—外国哲学]