论伊波利特对黑格尔“苦恼意识”的阐释  

On Hyppolite's Interpretation of Hegel’s“Unhappy Consciousness”

作　　者：罗松涛 王天泽 Luo Songtao;Wang Tianze

机构地区：[1]北京师范大学哲学学院、价值与文化研究中心 [2]北京师范大学哲学学院

出　　处：《当代国外马克思主义评论》2024年第2期319-335,共17页Contemporary Marxism Review

摘　　要：伊波利特将“苦恼意识”视为理解黑格尔哲学体系的核心要素。在解读黑格尔精神哲学时,伊波利特先从人类学角度关注黑格尔的“生命”及“生命意识”理论,强调生命存在的能动性,并基于此认为在生命意识驱使下的生命运动必然会产生“苦恼意识”。但与人类学解读模式不同,伊波利特最终把阐释的落脚点置于黑格尔的历史哲学之中。通过“泛悲剧主义”式解读,他发现生命的历史性存在依然伴随着“苦恼意识”。伊波利特以“苦恼意识”作为阐释黑格尔思想的切入点,其蕴含的理论价值更多体现为对“生命辩证法”的思考。Hippolyte regarded“unhappy consciousness”as a central element in understanding Hegel's philosophical system.In interpreting Hegel's spirit philosophy,Hippolyte first focuses on Hegel's theory of“life”and“life consciousness”from an anthropological point of view,emphasising the dynamic nature of life's existence,and based on this,he believes that the movement of life,driven by life consciousness,inevitably produces“unhappy consciousness”.Unlike the anthropological mode of interpretation,Hippolyte ultimately places the point in Hegel's history philosophy.Through a“pan-tragic”reading,he finds that the historical existence of life is still accompanied by“unhappy consciousness”.The theoretical value of Hippolyte's interpretation of Hegel's thought in terms of“unhappy consciousness”is more reflected in his reflection on the“dialectic of life”.

关 键 词：伊波利特 黑格尔 苦恼意识 生命 历史 

分 类 号：B516.35[哲学宗教—外国哲学] B565.59