《恒先》宇宙生成论的建构  

On the Construction of a Cosmogenic Theory of Hengxian

作　　者：周晓露[1] ZHOU Xiaolu(School of Marxism,Southeast University,Nanjing 211189,China)

机构地区：[1]东南大学马克思主义学院,江苏南京211189

出　　处：《湖南大学学报(社会科学版)》2025年第1期27-34,共8页Journal of Hunan University(Social Sciences)

基　　金：教育部人文社会科学研究规划基金项目:“名”视角下的黄老道家哲学研究(22YJA720015)。

摘　　要：基于对人事进行规范和指导的需要,《恒先》继承《老子》“有生于无”的生成论框架,并对春秋晚期的思想资源进行吸收和改造,进而形成两个生成序列。一方面,《恒先》作者对已有的“君→声味→气→志→言→名→政”的政治架构不满,出于对人事序列的顶端——君主的权力与意志进行规范、限制的需要,对其进行改造:将“血气”代之以“性”,“血气”的不稳定性导致意、志的不稳定性被消除,同时提出“性”的普遍性来源问题。另一方面,《恒先》继承《老子》“有生于无”生成框架的同时,面临“无”如何生“有”的解释问题,此问题与“性”的普遍性来源问题合并为:如何通过对“有生于无”的创新性解释来说明万物应然的存在方式,“气自生”是打通二者的关键。“恒”通过“气”落实为万物的“性”,“气自生自作”决定了万物“自为”,“恒”“气”共同生物,决定了万物的存在方式为“复其所欲”。Based on the need to standardized and guide personnel,Hengxian inherits the generative framework of Laozi,which is“something is born from Tao”,and transforms the ideological resources of the late Spring and Autumn period,thus forming two sets of generative sequences.On the one hand,the author of Hengxian was dissatisfied with the existing political structure of“monarch→voice and taste→Qi→will→speech→name→politics”,and out of the need to regulate and restrict the power and will of the monarch at the top of the personnel hierarchy,he transformed it by replacing“blood and Qi”with“nature”.The instability of“blood and Qi”leads to the elimination of the instability of will and ambition,and at the same time,the question of the universal source of“nature”is raised.On the other hand,while inheriting the generative framework of Laozi,which is“Something is born from Tao”,Hengxian is faced with the problem of explaining how“Tao”generates“Something”.This question is combined with the question of the universal source of“nature”:how to explain the natural way of existence of all things through the innovative explanation of“Something is born from Tao”,and“Qi generates itself”is the key.Through“Qi”,“Heng”is realised as the“nature”of all things,“Qi generates itself”determines“the self-activity”of all things.“Heng”and“Qi”generate all things,which determines the way of existence of all things as“to act according to their nature”.

关 键 词：《恒先》 《老子》 气 自生 有生于无 

分 类 号：B223[哲学宗教—中国哲学]