自我的世俗化——以彼特拉克的《秘密》为中心  

Secularization of Self——Focusing on Petrarch's Secretum

作　　者：赵璧[1] Zhao Bi

机构地区：[1]北京大学

出　　处：《哲学门》2023年第1期286-299,共14页Beida Journal of Philosophy

摘　　要：伴随着文艺复兴时期哲学家们对世俗生活和人类事务的关注,自我开始呈现出强烈的世俗化倾向。在《秘密》中,彼特拉克对传统的自我问题作了全新的人文主义解释。本文立足于这一文本,首先分析彼特拉克对于奥古斯丁思想的偏离,交代他在自我问题上的世俗化倾向;继而从七宗罪的世俗性来切入,剖析彼特拉克对原罪逻辑的松动,揭示自我本性的完善和人的世界的正当性。文章最终指出,彼特拉克引入斯多亚的自我治疗概念,将自我塑造为机运的主体,并以此为基础塑造出了个体性的现代传统。作为“第一个现代人”,彼特拉克注定陷入现代和基督教传统的张力之中,在自我和上帝、自由与恩典之间苦苦挣扎。With the attention of philosophers in the Renaissance shifted to secular life and human affairs,the self was also faced with a strong tendency of secularization.In Secretum,Petrarch developed a humanistic interpretation of self.Based on this text,my article first analyzes Petrarch's deviation from Augustine and explains his secularized tendency on the motif of self;then cuts into the secularity of the seven deadly sins,analyzes Petrarch's loosening of the logic of original sin,and reveals that it comes from the perfection of self and the legitimacy of the human world.The article finally points out that Petrarch introduced the Stoic concept of self-care and shaped the self as the subject,in basis of which modern individuality was also shaped.As the“first modern man”,Petrarch was destined to fall into the tension between modern and Christian traditions,and struggle between self and God,freedom and grace painfully.

关 键 词：彼特拉克 《秘密》 个体自我 世俗生活 自我治疗 

分 类 号：B546[哲学宗教—外国哲学]