德性、知识与实践智慧——比较哲学视野中的儒家智德思想新诠  

Virtue,Knowledge and Practical Wisdom:A New Interpretation of Confucian Thought of Prudence From The Perspective of Comparative Philosophy

作　　者：李富强 Li Fuqiang

机构地区：[1]山东大学儒学高等研究院

出　　处：《哲学门》2024年第1期205-223,共19页Beida Journal of Philosophy

基　　金：教育部哲学社会科学研究重大委托项目“儒家思想的当代诠释”(项目号20JZDW010)的阶段性成果

摘　　要：儒家智德是一种为人的实践行为提供价值规范与目的导向,有助于人拥有良好生活的实践智慧。与亚里士多德的实践智慧相比,儒家智德具有三个特征:它兼具理智德性与道德德性的双重意蕴,以儒家良知为标识的智德可以把亚里士多德的实践智慧作为一种辅助性的理智能力容纳进去;它为道德实践服务,不预设作为理论前提的理论智慧;从境界论上看,它的终极目的或价值关怀在于对天道性命的体悟。在儒家伦理学知识体系中,儒家智德呈现为一种有德性的知识。在比较哲学的视野中,从德性、知识与实践智慧这三个向度重新诠释儒家智德,可以推动传统智德思想的创造性转化与创新性发展,发掘儒家智德所含蕴的中国文化属性及其在世界哲学中的意义与价值。Confucian prudence is a kind of practical wisdom that provides value norms and purpose orientation for people’s practical behaviors,which helps people have a good life.Compared with Aristotle’s practical wisdom,Confucian prudence have three characteristics:it has the dual connotations of intellectual virtue and moral virtue,the practical wisdom marked by Confucian conscience can accommodate Aristotle’s practical wisdom as a supplementary intellectual power;It serves moral practice and does not presuppose theoretical wisdom as a theoretical premise;from the perspective of realm theory,its ultimate goal or value concern lies in the experience of heavenly way and human life.In the knowledge system of Confucian ethics,Confucian prudence is presented as a kind of virtuous knowledge.From the perspective of comparative philosophy,reinterpreting Confucian prudence from the three dimensions of virtue,knowledge and practical wisdom can promote the creative transformation and innovative development of traditional thought of prudence.It is also possible to explore the Chinese cultural attributes contained in Confucian prudence and its significance and value in world philosophy.

关 键 词：儒家智德 德性 知识 实践智慧 

分 类 号：B82-092[哲学宗教—伦理学]