审慎的中庸与柔和的德性:略论亚里士多德的政体思想  

Prudent Moderation and Gentle Virtue:A Brief Discussion of Aristotle’s Political Ideology

作　　者：杨明佳[1] 何汶玲 Yang Mingjia;He Wenling

机构地区：[1]武汉理工大学,湖北武汉443000

出　　处：《现代交际》2024年第8期39-47,122,共10页Modern Communication

摘　　要：“德性”作为政治思想史中一个重要概念,一直是人类政治发展中的重要议题。与柏拉图的德性观有所不同,亚里士多德试图以独到的视角更加柔和、细致地诠释德性。在城邦层面中,亚里士多德虽然同样追求完美城邦,但他拒绝柏拉图的乌托邦式的城邦设想以及“哲学王”治国的方案,认为优良城邦之根基在于正义之人和优良公民,并认为应将中庸原则贯彻于城邦的政体选择和公民培养中。As an important concept in the history of political thought,“virtue”has always been an important topic in the development of human politics.Different from Plato’s view of virtue,Aristotle interpreted virtue more gently and meticulously from the principle of moderation.At the level of the city-state,although Aristotle also pursued the perfect city-state,he rejected the Platonic utopian idea of the city-state and the“philosopher-king”plan of governing the state,and believed that the foundation of a good city-state lies in righteous people and good citizens,and believed that the principle of moderation was implemented in the choice of government and the cultivation of citizens in the city-state.

关 键 词：城邦 德性 中庸 柔和 

分 类 号：D909.1[政治法律—法学理论]