三教合一视域下的《传习录》诠释:王应昌《传习录论》析评  

Interpretation of the Chuanxilu from the Perspective of the Unity of the Three Teachings:An Analysis of Wang Yingchang's Commentary on the Chuanxilu

作　　者：刘海成 Liu Haicheng

机构地区：[1]华南农业大学马克思主义学院

出　　处：《理论界》2024年第12期24-30,共7页Theory Horizon

基　　金：2024年度广东省哲学社会科学规划项目“诠释学视域下明代《传习录》经典化研究”(GD24YZX06)的研究成果。

摘　　要：王应昌顺应明末儒释道三教合一的时代趋势,他对《传习录》的诠释既体现出生命体验与诠释文本的“视域融合”,又引入儒佛道经典进行“跨文本诠释”,独具诠释学意蕴。他将佛家的“一室千灯”“三心”等观念,与道家的“为道日损”“盗天地”“忘”等思想圆融自如地应用于对《传习录》的诠释当中,不仅丰富、深化了王学三教合一的面向,而且映射出心学诠释学注重体验性的一面,即将主体的求道体验、生命境界熔铸到经典解释当中,至于是否符合文本原意则并不是诠释者所首要关注的问题。During the late Ming Dynasty,Wang Yingchang conformed to the trend of integrating Confucianism,Buddhism,and Daoism.His interpretation of the Chuanxilu reflects a"fusion of horizons"between life experience and textual interpretation,while also introducing cross-textual interpretations with Confucian,Buddhist,and Daoist classics,embodying unique hermeneutical significance.He skillfully integrated Buddhist concepts such as"one room,a thousand lamps","three minds"with Daoist ideas like"daily reduction for the Way","stealing from Heaven and Earth"and"wang"into his interpretation of the Chuanxilu.This not only enriched and deepened the integration of the three teachings within Wang Yangming's philosophy but also highlighted an experiential aspect of Xin(mind)philosophy hermeneutics.It emphasizes incorporating the seeker's experience and life state into the interpretation of classics,rather than strictly adhering to the original meaning of the texts.

关 键 词：传习录 三教合一 以佛释儒 引道入儒 

分 类 号：B2[哲学宗教—中国哲学]