儒家“中”论的内涵变迁与思想特质——以《周易》《保训》《中庸》为文本  

The Analysis of Confucian“Zhong”theoryon the connotation change and ideological characteristics--Based on the Texts of the“Zhouyi”,“Baoxun”,and“Zhongyong”

作　　者：何欢 HE Huan(School of Philosophy,University of Chinese Academy of Social Sciences,Beijing 102488,China)

机构地区：[1]中国社会科学院大学哲学院,北京102488

出　　处：《哈尔滨师范大学社会科学学报》2025年第1期21-26,共6页Journal of Social Science of Harbin Normal University

摘　　要：儒家哲学思想中,“中”是一个非常重要的概念,在不同的历史时期,儒家都非常重视对“中”的内涵的阐释,进而对学术理论体系进行创新和发展。先秦儒家与宋明理学是儒家理论体系发展的两个重要阶段,两者都有关于“中”的论述,但是却有不同的理论基础、时代任务和价值追求。文章以《周易》《保训》《中庸》为文本,对先秦儒家和宋明理学两个时期关于“中”的观点进行分析,探究“中”论在儒家思想发展过程中的变化,进而阐明“中”论的传承和发展如何展现了儒家哲学的思想特质和价值关怀。In Confucian philosophy,"zhong"is a very important concept,and Confucians have always attached great importance to the interpretation of its connotation,thus innovating and developing their academic theoretical system.The two important stages of Confucian theoretical system development are the Pre-Qin Confucianism and Neo-Confucianism.Both have discussions about"zhong,"but they have different theoretical foundations,historical tasks,and value pursuits.This paper analyzes the views of"zhong"in the Pre-Qin Confucianism and Neo-Confucianism periods based on the texts of the Zhouyi,Baoxun,and Zhongyong,exploring the changes of the"zhong"theory in the development of Confucian thought,and thus illustrating how the inheritance and development of the"zhong"theory reflect the ideological characteristics and value concerns of Confucian philosophy.

关 键 词：周易 保训 中庸 中 

分 类 号：I20[文学—中国文学]