张祥龙对儒家复兴意识的现代转化  

The Modern Transformation of Zhang Xianglong's Confucian Renaissance Consciousness

作　　者：温海明[1] 徐萃 Wen Haiming;Xu Cui

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《国际儒学(中英文)》2024年第4期105-112,199,共9页International Studies on Confucianism

摘　　要：直面西方哲学和宗教的挑战,是当代复兴儒学的必然之路。张祥龙对此做出了重要的现代化阐释和理论重构,他的儒家复兴意识主要包括五个方面:借对20世纪儒家存在状态的反思,强调体悟祖先意识的重要性;明确儒家具有独特的“家”本体意识以及由此展开的“孝”意识,这都是对祖先意识的念念持守,更是合乎天道自然的内在状态;强调儒家之“天”非人格神意味以区别于西方人神二分的观念逻辑,保证了天地人间的秩序性;主张走“中行路线”,重建“人间生活化”“亲子源头性”的儒教;在比较宗教的视角中阐发儒家复兴意识的非神秘性。通过对以上五个方面的理解和论述,张祥龙关于儒家复兴意识的独特哲学思考呈现在学者面前,其对当代儒学研究和复兴所具有重要意义也因此得以彰显。The author argues that Professor Zhang Xianglong's Confucian renaissance consciousness mainly includes five aspects:he reflected on the existence status of Confucianism in the 20th century;he emphasized the idea of"family"as Confucianism's ontological theory of family and conducted a philosophical analysis of the consciousness of filial piety;he emphasized that the"heaven"in Confucianism is not personal God,and hoped to take a middle path of rebuilding Confucianism;he elucidated the non-mystical nature of Confucian renaissance consciousness from a comparative religious perspective.This article provides an understanding and discussion of these five aspects,and explains that Zhang's Confucian renaissance consciousness is of great significance for contemporary Confucian research and renaissance.

关 键 词：张祥龙 儒家 复兴 意识 现代转化 

分 类 号：G63[文化科学—教育学]