运动中的真理:从克尔凯郭尔到尼采或福柯的尼采  

Truths in the Movement:The Conception of Truth in Kierkegaard,Nietzsche or Foucault’s Nietzsche

作　　者：王齐[1] WANG Qi(Institute of Philosophy,Chinese Academy of Social Sciences,Beijing 100732,China)

机构地区：[1]中国社会科学院哲学研究所,北京100732

出　　处：《同济大学学报(社会科学版)》2025年第1期1-9,共9页Journal of Tongji University:Social Science Edition

基　　金：中国社会科学院学科建设“登峰战略”资助计划(DF2023YS11)。

摘　　要：多元普遍主义是普遍主义概念在全球化的、技术化的和多元文化的当今时代的应有之义。与之相应,多元普遍主义哲学图景之下的真理将不再以绝对真理或“大写的真理”的面目出现,而将呈现为多元、多重的样态。为保证这样的真理不陷入相对主义和特殊主义的泥淖,必须破除现代性所划分的清晰界限,允许真理具有多义性、边界的模糊性、不可预测性。做到这一点的方法或许在于令真理运动起来,不仅每一种真理要处于自我生成的进程之中,而且多元、多重真理之间还要通过互相观看、互相质疑的博弈令自身处于生成和变化之中,使每一种真理都有可能进行自我校正,防止真理终结为教条或安然固着于特殊性。这种从绝对真理向运动中的真理演变的可能性可由克尔凯郭尔对西方哲学史上两条真理道路的揭示以及尼采或福柯的尼采的真理观来加以证明。Multi-universalism in fact constitutes the logical extension of universalism in today’s globalized,high-tech and multicultural world.Accordingly,the conception of truth should no longer be conceived as absolute truth or“Truth”but as multiple,plural truths.However,in order to prevent truths from falling into relativism and particularism,the rigid demarcations made by and being characteristic of modernity should be diminished,allowing truths to be multiple,ambiguous and unpredictable.To achieve such an aim,one strategy might be to make truths in the movement.That is,not only every truth would be in an ongoing process of becoming,but the plural truths would be in incessant becoming and changing via reciprocal confrontation,negation and even alienization.As a result,every truth could initiate a mechanism of self-correction,to prevent itself slide into dogma or particularity.The possibility of this shift can be demonstrated by Kierkegaard’s revelation of two different ways of truth in the history of Western philosophy,as well as the conception of truth in Nietzsche or Foucault’s Nietzsche.

关 键 词：多元普遍主义 相对主义 真理 运动 

分 类 号：B516.47[哲学宗教—外国哲学] B534