作为“人”的批评如何可能?——萨义德与福柯的纠缠兼论其晚期批评的进路  

How is Humanistic Criticism Possible?The Entanglement between Said and Foucault and the Approach of Said’s Late Criticism

作　　者：石涎蔚 Shi Xianwei

机构地区：[1]安徽师范大学文学院,安徽芜湖241002

出　　处：《南京师范大学文学院学报》2024年第4期119-126,共8页Journal of School of Chinese Language and Culture Nanjing Normal University

基　　金：2022年度安徽省高校人文社会科学研究重点项目(编号:2022AH050168)。

摘　　要：福柯在萨义德的批评思想中占据核心的地位。但萨义德对福柯的接受并非一个单向的接纳过程,而是呈现出“接受—偏离”的轨迹。在批评生涯的晚期,萨义德在对福柯的误读中远离福柯的“人之死”和“权力体系”,提倡被改造过的人文主义和语文学,目的是为“人”争取尊严和自由,也为“人的批评”寻找存在的价值和理由。Michel Foucault’s cultural thought occupies the core position in Edward Said’s literary and cultural criticism.However,Said's acceptance of Foucault is not a one-way accep-tance process,but a trajectory of"accept-deviation".In the late stage of his critical career,Said distended himself from Foucault's"death of man"and"power system"in his misreading of Fou-cault,and advocated reformed humanism and philology with the aim of striving for dignity and free-dom for"man"and finding the value and reason for the existence of"humanistic criticism".

关 键 词：人之死 权力—知识—话语 人文主义 语文学 晚期批评 

分 类 号：I0-03[文学—文学理论]