空间观中的“路德革命”——列斐伏尔《空间的生产》解读  

Lutheran Revolution in the Theory of Space:Interpreting Lefebvre's The Production of Space

作　　者：张一兵[1,2] ZHANG Yi-bing

机构地区：[1]南京大学马克思主义社会理论研究中心,江苏省南京市210023 [2]南京大学哲学学院,江苏省南京市210023

出　　处：《南京大学学报(哲学.人文科学.社会科学)》2025年第1期19-33,158,共16页Journal of Nanjing University(Philosophy,Humanities and Social Sciences)

基　　金：国家社会科学基金重大项目(24&ZD008)。

摘　　要：列斐伏尔的空间生产已经不再指向某种外部自然物理空间,也不是空间关系场境中出现的物性建筑、广场、道路和其他客观物性设施,而是特指人类社会生活的主体性空间关系场境生产,人的空间实践客观抽象且反向对象化为这些物性空间设施——它们只是在社会生活和日常生活中激活空间实践、突现空间场境关系表象和体验中发挥重要的作用。列斐伏尔眼中的社会空间编码并不是直映空间中存在的物性对象及其生产,而是空间实践活动中人与房屋、道路和其他空间物性施设之间的空间关系互动,这种当下发生的空间关系场境的生产与再生产过程正是空间生产的本质。由此,一场空间观中的“路德革命”得以发生。Lefebvre's concept of space production no longer refers to any external natural physical space,nor to any such physical infrastructures as buildings,squares and roads that appear in the spatial relational field.Instead,it specifically denotes the production of subjective spatial relationships within human social life.It is the human spatial practice that is objectively abstracted and reversely objectivized into the above mentioned physical spatial structures,and they play an important role in activating spatial practice and highlighting representations and experiences of spatial field relations in social life and daily life.Lefebvre's socio-spatial encoding is not a direct reflection of the physical objects and their production in space,but rather the spatial relational interactions between people in spatial practices and the houses,roads,and other spatial physical structures,and the production and reproduction of spatial relational fields that occur at present is the very essence of spatial production.As a result,a Lutheran revolution in the theory of space takes place.

关 键 词：列斐伏尔 空间观 《空间的生产》 社会空间 场境关系 

分 类 号：G63[文化科学—教育学]