小国寡民:淮夷之柢  

Small Country with a Sparse Population:The Essence of the Huaiyi People

作　　者：燕世超 YAN Shichao(School of Media,Nanchang Institute of Technology,Nanchang 330044,Jiangxi;School of Liberal Arts,Shantou University,Shantou 515063,Guangdong)

机构地区：[1]南昌理工学院传媒学院,江西南昌330044 [2]汕头大学文学院,广东汕头515063

出　　处：《阜阳师范大学学报(社会科学版)》2024年第6期29-34,共6页Journal of Fuyang Normal University:Social Science

摘　　要：对于老子来说,地处宋国淮夷小国寡民的社会形态无疑属于理想社会:物产丰富,生产力高,制度合理,民风淳朴,人与自然和社会关系十分和谐。然而,中原政权的持续扩张,打破了这种状态。在淮夷对周王朝悲壮的抗争中,老子认识到天道不公、生命沦为刍狗的残酷现实,反对战争及其虚伪的仁义理论,表现了深厚的人文情怀。For Laozi,the social form of the small Huaiyi country with a sparse population in the State of Song undoubtedly belonged to an ideal society:abundant resources,high productivity,reasonable systems,honest folk customs,and harmonious relationships between humans and nature and society.However,the continuous expansion of the Central Plains regime broke this state.In the tragic struggle of the Huaiyi people against the Zhou Dynasty,Laozi recognized the cruel reality of an unfair heavenly way and life being reduced to mere animals for sacrifice,opposing war and its hypocritical theory of benevolence and righteousness,demonstrating a profound humanistic sentiment.

关 键 词：老子 淮夷 宋国 小国寡民 

分 类 号：B223.1[哲学宗教—中国哲学]