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作 者:郑红 汪凤炎 Zheng Hong;Wang Fengyan(School of Psychology,Nanjing Normal University,Nanjing 210097;Institute of Moral Education,Nanjing Normal University,Nanjing 210097)
机构地区:[1]南京师范大学心理学院,南京210097 [2]南京师范大学道德教育研究所,南京210097
出 处:《心理学探新》2025年第1期3-10,共8页Psychological Exploration
基 金:2021年度教育部哲学社会科学研究重大课题攻关项目(21JZD063)。
摘 要:从中华民族共同体意识形成的历史看,认同中华文化仅是铸牢中华民族共同体意识的一个必要条件。形成代表中华民族利益的大我是铸牢中华民族共同体意识的核心条件。从自我发展角度看,中华民族共同体意识的形成过程实际上是个体自我从小我向大我的发展过程。基于儒家自我的太极模型,个体若过度沉迷于小我,不识大体,就可能成为其拓展至大我的重要障碍。如何引导个体在适当时机突破自我认知局限,发展出具有更广阔空间的大我?从心理学视角看,在中国古代历史上,除了“增强中华文化认同和对祖国的归属感”外,至少还有“形成中华民族整体认同”、“培育家国情怀法”和“提升人生境界法”等三种有效方法。From the historical perspective of the formation of the sense of Chinese national community,identifying with Chinese culture is merely a necessary condition for consolidating the sense of community for the Chinese nation.However,it is neither a sufficient condition nor both necessary and sufficient.The formation of a large self,representing the interests of the Chinese nation,is the sufficient and necessary condition for consolidating the sense of community for the Chinese nation.From the perspective of self-development,the process of forming this sense is,in fact,the process of an individual’s self evolving from a small self to a large self.Thus,based on the Taiji model of Confucian self,excessive indulgence in the small self,failing to grasp the bigger picture,is the main obstacle to an individual’s expansion into a large self that represents the interests of the Chinese nation.How can we break the deadlock?From a psychological perspective,in ancient Chinese history,aside from“enhancing identification with Chinese culture and the great motherland”,there are at least three other effective methods to get rid of ego-attachment:(1)Enable individuals to change their cognitions,transcend ethnic identity,and achieve national identity;(2)cultivating patriotism;and(3)elevating one’s life realm.
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