启蒙的再界定——从有限启蒙到无限启蒙  

Redefinition of Enlightenment:From Finite Enlightenment to Infinite Enlightenment

作　　者：何福伟 HE Fuwei(School of Public Administration,Hunan Normal University,Changsha,Hunan 410081,China)

机构地区：[1]湖南师范大学公共管理学院,湖南长沙410081

出　　处：《宜宾学院学报》2025年第3期69-77,共9页Journal of Yibin University

摘　　要：启蒙运动以来的启蒙实践未能实现人类的整体启蒙,反而在现代体系的同化下日益向蒙昧转变,传统启蒙只是一种有限界定,难以避免启蒙的周期性蒙昧。为了打破这种周期性蒙昧,我们需要寻求一种有关启蒙的无限界定,这种界定大致体现为空间无限性、时间无限性和目的无限性三个方面。人类长久的历史发展已经为无限启蒙的实现奠定了基础,但是现代体系对于启蒙的不恰当运用正在拆解这种基础,并最终导致了无限启蒙被搁置。这是因为现代体系在运用启蒙时未遵循平等性、内在性和主体性三大基础性原则,而重构这三大基础性原则将有助于无限启蒙的确立。Enlightenment practice since the Enlightenment Movement has failed to realize the overall enlightenment of human beings,instead,it has gradually transformed into ignorance under the assimilation of the modern system.By tracing the definitions of enlightenment from the perspectives of language and philosophy,it can be found that traditional enlightenment is only a finite definition,and it is difficult to avoid the periodic ignorance of enlightenment.In order to break this periodic ignorance,it is necessary to seek an infinite definition of enlightenment,which is roughly reflected in three aspects:space infinity,time infinity and purpose infinity.The long-term historical development of mankind has laid the foundation for the realization of the infinite enlightenment,but the inappropriate use of the enlightenment by the modern system is dismantling this foundation,and finally causes the infinite enlightenment to be shelved.This is because the modern system fails to follow the three basic principles of equality,immanence and subjectivity when using enlightenment,and reconstructing these three basic principles will help the realization of infinite enlightenment.

关 键 词：启蒙 现代性 内在性 主体性 

分 类 号：B516.31[哲学宗教—外国哲学] B565.59