朱子《周易本义》“元”论  

On“Yuan”in Zhuzi’s Original Meaning of Zhouyi

作　　者：周杨波 Zhou Yangbo

机构地区：[1]南昌大学人文学院哲学系

出　　处：《朱子学研究》2024年第2期14-27,共14页Zhuism Journal

基　　金：江西高校人文社会科学研究重点基地项目“朱子门人冯椅易学思想研究”(项目编号JD22077)

摘　　要：朱子《周易本义》对于“元”有多重释义,有以“大”解元,将“元”作为形容词,寓“大通”“大亨”“大吉”于卜筮结果,体现了其定“易本卜筮之书”的易学思想。有以“善”解元,重占者之“善德”,创立了“占者德必如是,其占亦必如是”的诠释体例。有以“始”释元,以“元气”贯穿万物“始长遂成”的过程,阐释了其“贞下起元”的循环论和“理本气化”的理气论思想。此外,朱子以“元”释“仁”,论述了其“仁包四德”的道德论思想。总之,朱子的“元”解思想精微,意义丰富,具有重要的易学价值和理学价值。Zhouyi Benyi(The Original meaning of Zhouyi)by Zhuzi has multiple interpretations of“Yuan”.Interpreting“Yuan”with“big”and taking“yuan”as adjective,he conflates“Datong”(Great prospects),“Daheng”(Great success)and“Daji”(Great fortune)in the results of divination,which reflects his thought of“Yi book for divination”.Interpreting“Yuan”with“goodness”,Zhuzi regained the“good virtue”of the diviner,and created the interpretation of“the diviner’s virtue must be so,and its divination must also be so”.Interpreting“Yuan”With“beginning”,Zhuzi explained the“vitality”through all things“beginning to grow and become”process,and explained the“Zhenxia Qiyuan”cycle theory and the theory of“Liben Qihua”.In addition,Zhuzi interpreted“Ren”with“Yuan”and discussed his moral theory of“Ren Bao Si De”(Benevolence cotains four virtues)four virtues.In a word,Zhuzi’s“Yuan”theory is subtle and meaningful,which has important value of Yi Studies and neo-Confucianism.

关 键 词：朱子 元论 卜筮之书 贞下起元 元包四德 

分 类 号：B244.7[哲学宗教—中国哲学] B221