王夫之《老子衍》道论中的儒道会通思想  

On the Interflow of Confucianism and Daoism In Wang Fuzhi’s Dao Theory of Laozi Yan

作　　者：高贵朋 GAO Gui-peng(Marxism College,Xi’an University of Finance and Economics,Xi’an 710100)

机构地区：[1]西安财经大学马克思主义学院,陕西西安710100

出　　处：《阴山学刊》2025年第2期39-44,100,共7页Yinshan Academic Journal

基　　金：国家社会科学基金项目“儒释道融合视域下晁迥哲学思想与文献整理研究”(22BZX053)。

摘　　要：王夫之《老子衍》以疏通《老子》道论之症结,吸收《老子》道论合理思想,充实儒家学问为基本方向,这一方向对王夫之的哲学建构有重要影响。在本体层面,王夫之以“中”解“道”,赋予“道”以儒家的价值内涵,由此出发构建了浑沦同一的“太和”本体。在人性层面,王夫之吸收了《老子》的自然人性论,与儒家的道德人性论相结合,将人文的形成建立在自然的基础上,同时赋予自然以人文的意义。在工夫层面,王夫之吸收《老子》的虚静思想,将“虚静”视为体道的重要工夫,又以“时中”涵括“虚静”,主张在变化日新的现实世界中“随时处中”。在王夫之的思想中,《老子》道家始终作为一条潜流而存在。Wang Fuzhi’s Laozi Yan aims to clarify the contradictions and absorb the reasonable thoughts of the Dao theory in Laozi,and enrich Confucian knowledge as its basic direction,which has a significant impact on Wang Fuzhi’s philosophical construction.Wang Fuzhi interprets“Dao”with“Zhong”and endows“Dao”with Confucian value connotation in ontology,thus constructing the“Taihe”ontology of unity and confusion.Wang Fuzhi absorbed the natural human nature theory of Laozi and combined it with the Confucian moral human nature theory,establishing the formation of humanity on the basis of nature and endowing it with humanistic significance.Wang Fuzhi absorbed the concept of“Xujing”from Laozi and regarded“Xujing”as an important way in pursuing the Tao.He also surpassed“Xujing”with“Shizhong”.In sum,Taoism in“Laozi”always exists as an undercurrent in Wang Fuzhi’s thoughts.

关 键 词：王夫之 《老子衍》 道论 儒道会通 

分 类 号：B249.2[哲学宗教—中国哲学]