李炳宪易学思想简论  

On Byeong-heon Lee's Scholarship on the Changes

作　　者：方浩范 FANG Hao-fan

机构地区：[1]浙江越秀外国语学院东北亚研究中心,浙江绍兴312000

出　　处：《周易研究》2025年第1期102-108,共7页Studies of Zhouyi

摘　　要：被学界称为朝鲜半岛最后一位易学家的李炳宪接受了孔子以前不得有经的今文经学观点,否认《易经》为三圣所作、《易传》是孔子一人所为的传统观点。他认为,孔子是《易经》的作者,《易》是孔子所作的“神化之经”,六十四卦的顺序和揲蓍之法皆为孔子所定。李炳宪以六十四卦卦序不变为前提,以前后紧邻的单数卦与双数卦共同构成“对卦”为原则,阐述了“乾坤由来”的卦变说。其大意为:单数卦为内卦,紧随其后的双数卦为外卦;内卦由乾坤交合而成,外卦则由内卦“转卦”或“反卦”变来。李炳宪又以三百六十为“中数”,并用“中”和“过不及”等概念来区分、解说《周易》三十二组对卦的策数。李炳宪的易学不仅丰富了近代易学的研究内容和研究方法,也为东亚易学的发展做出了积极贡献。Byeong-heon Lee,who is known as the last Yijing scholar on the Korean Peninsula in the academic community,accepted the viewpoint of New Text Confucianism that there were no scripture before Confucius which could be called classic,and denied the traditional view that the Yijing was coauthored by the three sages.He contended that Yi zhuan(Commentaries on the Changes,the Ten Wings)was written by Confucius.He be⁃lieved that Confucius was the only author of the Yijing which is a“divine scripture”and the order of the 64 hexagrams and the method of divination were both determined by Confucius.Based on the premise that the order of the 64 hexagrams is unchanged,and the principle that the odd and even hexagrams adjacent to each other form a“paired hexagram”,Byeong-heon Lee elaborated on the hexagram change theory of“the other hexagrams changing from Qian[■]and Kun[■]”.His general idea is:the odd hexagrams are the inner ones,followed by the even hexagrams as the outer ones,and the inner hexagrams are formed by the combination of Qian and Kun,while the outer hexagrams are transformed and reversed from the inner hexagrams.Byeong-heon Lee also used number 360 as the“middle number”and used concepts such as“middle”and“over or not enough”to distinguish and explain the 32 pairs of hexagrams.Byeong-heon Lee’s Yi scholarship not only enriched the research content and methods of modern Yi scholarship,but also made positive contributions to the development of East Asian Yijng studies.

关 键 词：李炳宪 朝鲜 康有为 今文 卦变 对卦 中数 

分 类 号：B312[哲学宗教—外国哲学]