江西朱子后学卢孝孙《大学》思想探析——启元初理学朱陆合流底色  

The Ta-Hsueh’s Thought of Lu Xiaosun,a Follower of Chu Hsi in Jiangxi:Laying the Foundation for the Neo-Confucianism to Combine Chu Hsi andLu Jiuyuan in the Early Yuan Dynasty

作　　者：赖美瑾 田炳郁 LAI Meijin;JEON Byoungok(School of Humanities,Nanchang University,Nanchang,Jiangxi 330031)

机构地区：[1]南昌大学人文学院,江西南昌330031

出　　处：《武夷学院学报》2025年第2期7-15,共9页Journal of Wuyi University

摘　　要：朱子二传门人卢孝孙是南宋末期的江西理学家,其著作虽似佚散于明清之际,但权威四书学存其《大学》注释74条。他指出明德是本心,而本心体用无不明,发现本心是明明德发用于天下的工夫根基。这表明立起新民内在主体力量是呈现本心之理的先决条件。格物致知八条目是发现本心的必要途径、循序渐进的功夫论,旨在明德明,本体、功夫二者相辅相成,乃明明德为《大学》一书大纲领又统摄三纲八目,“我”的明德发用于天下便是新民,明德本然之则与明明德发用之则乃为至善。他会通陆学立大本、朱子功夫次第二者之所长,以试图解决理学支离繁琐之流弊。研究其思想脉络不仅能反映朱子后学主心主性分化情况,而且填充宋明理学之空白,对了解朱子后学发展脉络具有积极意义。Lu Xiaosun,a second Ti-tzu of Chu Hsi,was a Neo-Confucianist from Jiangxi Province in the late Southern Song Dynasty.Although his works seem to have been lost during the Ming and Qing Dynasties,his 74 annotations to Ta-hsueh are preserved in the authoritative Si-shu Hsueh.He declared that Ming-Te is original mind,with its essence and function are extremely clear.Realizing the original mind is the foundation of Ming Ming-te Yu T’ien Hsia,which demonstrates establishing the inner subject power of the Hsin Min is a prerequisite for presenting the principle of the original mind.The indispensable way to realize the original mind is the Eight T’iao-Mu,Ko Wu to Chih Chih.The theory of gradual Kongfu is to realize and discover the original mind.Ko Wu to Cheng Hsin is different from Chu Hsi’s Ko Wu to pursuit truth,with the essence and effort complement each other.The main outline of the book Ta-Hsueh is“Ming Ming-Te”which governs the three Kang-ling and eight T’iao-Mu,Ming Ming-Te of me applied to the world is Hsin Min,the original nature of Ming-Te and the application of Ming Ming-Te are the highest good“Chih-Than”.He combined the strengths of Lu’s original mind and Chu Hsi’s Kongfu in an attempt to solve the problem of fragmentation and complexity in Neo-Confucianism.Researching his ideological context can not only demonstrate the disparity of Chu Hsi’s followers in terms of heart or nature,but also supplement the ideology of Neo-Confucianism between Song and Ming,which is of certain significance to understand the development context of Chu Hsi’s followers.

关 键 词：朱熹 卢孝孙 本心 明明德 格物正心 朱陆合流 《大学》 

分 类 号：B244.7[哲学宗教—中国哲学]