道德共同体何以可能——基于天人关系视域下《易传》思想发微  

How is the Moral Community Possible:An Analysis of the Thought of“Yi Zhuan”Based on the Perspective of the Relationship between Heaven and Man

作　　者：赵敬仪 ZHAO Jingyi(School of Marxism,Shandong Jianzhu University)

机构地区：[1]山东建筑大学马克思主义学院 [2]中华优秀传统文化与思想政治教育中心

出　　处：《当代中国价值观研究》2025年第1期36-46,共11页Chinese Journal of Contemporary Values

基　　金：2023年教育部人文社会科学研究专项“中国式现代化的传统文化底蕴及时代创新研究”(23JD710027)的阶段性成果。

摘　　要：儒家哲学在某种程度上是一种道德哲学,但孔子本身没有后儒那种形上学的德性概念。真正着眼于天人关系,将天道之善通过“继善成性”的方式下贯到人与天地万物的道德形上学肇始于《易传》。《易传》中蕴含着丰富的道德共同体思想,主张“方以类聚,物以群分”“各从其类”等“群”“类”的共同体理念,预设了“天道至善”的道德形上本体,在“感而遂通”的道德认识和“礼乐秩序”的道德实践中,构成了一个依乎天理流行、生生不息、和谐通泰的道德共同体,这对当下仍有重要的启示意义。Confucian philosophy is a kind of moral philosophy to some extent,but Confucius himself does not have the metaphysical concept of virtue of post-Confucianism.The moral metaphysics that truly focuses on the relationship between heaven and man,and passes the goodness of heaven to human beings and all things in the world through the way of inheritance of goodness,can be said that it began with“Yi Zhuan”.“Yi Zhuan”contains rich thoughts of moral community.It advocates the community concept of“group”and“class”such as“gathering by class,dividing by group”and“following their own class”,and presupposes the moral metaphysical ontology of“the supreme good of heaven”.In the moral understanding of“feeling and understanding”and the moral practice of“ritual and music order”,it constitutes a moral community that is popular according to heaven,endless,and harmonious,which still has important value and enlightenment significance for today.

关 键 词：易传 天人关系 道德共同体 

分 类 号：B21[哲学宗教—中国哲学]