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作 者:束秀芳[1] 胡建强 SHU Xiu-fang;HU Jian-qiang(College of Journalism and Communication,Anhui University,Hefei,Anhui,23060l,PRC)
出 处:《西北师大学报(社会科学版)》2025年第2期44-52,共9页Journal of Northwest Normal University(Social Sciences)
基 金:国家社会科学基金一般项目“深度融合背景下主流媒体内容生产的情感转向研究”(21BXW016)。
摘 要:马克思的精神生产论看到了物质实践对于精神观念的基础性。以马克思的历史现象学为路径,进一步指认媒介作为生产资料对于精神生产的重要意义。作为精神生产资料的媒介是意识塑形与对象化的义肢,是精神符号物相化构序的编码装置,并通过从对象到现象的方式实现精神生产的上手。精神生产的内容通过媒介进行意识投流,从而引发社会意识的次级精神生产,并造就人们的精神交往关系构式。进而,媒介构式的社会意识逐渐筑模为一种精神先验架构,人们在此媒介架构之中去实现自我的精神存在,但同样也受其制约,形成一种对于媒介的物之依赖。Marx's Theory of spiritual production sees the fundamental role of material practice to spiritual concepts.Taking Marx's historical phenomenology as the path, this paper further points out the significance of media as the means of production for spiritual production.As the means of spiritual production, the media is the prosthetic arm that shapes and objectifies consciousness, the encoding device that transforms the structure of spiritual symbols, and realizes the beginning of spiritual production through the way from objects to phenomena.The content of spiritual production carries on the consciousness stream through the media, thus triggering the secondary spiritual production of social consciousness and creating the structure of people's spiritual communication relations.Furthermore, the social consciousness of the media structure gradually models into a spiritual transcendental framework, in which people realize their own spiritual existence, but are also restricted by it, forming a kind of dependence on the media.
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