“意”字本义及其所指场域研究——从《大学》“诚意”说起  

Research on the Original Meaning of the Character“Consciousness”and Its Field of Reference:Starting from“Make Thoughts Sincere”in the Great Learning

作　　者：关长龙 Guan Changlong

机构地区：[1]浙江大学古籍研究所、马一浮书院、汉语史研究中心,杭州310030

出　　处：《国际儒学(中英文)》2025年第1期104-115,185,共13页International Studies on Confucianism

摘　　要：《大学》“诚意”一目作为儒家道德功夫论的核心环节,历代解读颇有歧异,究其根本,乃在于对作为生命存有形态之一的“意”字所指缺乏共识。考意字本义当为终极本体寄寓于主体生命中的“心之识记”,从终极本体生生成人的动态场阈视之,本体阴静而凝以成人的生命主宰为性体,性体发动之功能名为诚,性体所发之介质是为意;本体阳动而自在于人的生命形态名为心体,心体发动之功能名为思,心体所发之介质是为情。当主体之生命主宰因诚而贯通心性,即是成仁成德之境界。The concept of“make thoughts sincere”(诚意)in The Great Learning,as a core element of Confucian moral theory,has been interpreted differently throughout history.The fundamental issue lies in the lack of consensus on the meaning of the word“intention”as one of the forms of life.The original meaning of the word‘meaning’should be the‘memory of the heart’that embodies the ultimate essence in the subject's life.From the perspective of the dynamic field threshold in which the ultimate ontology gives birth to human beings,the ontology is calm and condensed,with the adult's life dominating the natural body.The natural body's activation function is sincerity,and the medium through which the natural body generates meaning.The life form that is active and free from human beings is called the heart body,and the function of the heart body is called thinking.The medium that the heart body produces is emotions.When the life of the subject is dominated by sincerity and permeates the heart and nature,it is the realm of becoming benevolent and virtuous.

关 键 词：“意”字 符号 意识 场域 《大学》 诚意 

分 类 号：B222[哲学宗教—中国哲学]