《二程遗书》中“敬”哲学思想探析  

An Analysis on the Philosophical Thought of“Reverence”in The Collected Work of Cheng Hao and Cheng Yi

作　　者：梅涵 Mei Han(School of Philosophy and Sociology,Hebei University,Baoding 071002,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071002

出　　处：《洛阳师范学院学报》2025年第3期19-24,共6页Journal of Luoyang Normal University

摘　　要：“敬”是中国文化中的一个重要范畴,在中国哲学视域下,程颢、程颐提出的“敬”论很好地反映了中国敬文化的精髓,是对以往敬文化的汇总。在程颢、程颐的理论建构中,“敬”的内在意蕴亦得以深入开发并集中体现在“二程”的代表性著作《二程遗书》之中,《二程遗书》亦为中国哲学中“敬”的思想范畴构建了严密的逻辑体系。其中,“敬”不仅是修养论层次的为学之道,亦含有丰富的文化意蕴。“敬”的过程从主一之心与虚静之境共同萌发出至纯之感,并突出表现于由天德之崇高与人德之自然、自强合之的德性内涵,整体彰显为和合、寻道之乐的形上境界。“Reverence”is an important category in Chinese culture.Within the context of Chinese philosophy,the theory of“reverence”proposed by Cheng Hao and Cheng Yi represents a comprehensive summary of previous“reverence”culture and reflects the essence of Chinese reverence culture.The profound connotations of“reverence”are thoroughly developed and prominently reflected in the representative work The Collected Work of Cheng Hao and Cheng Yi,and this book also constructs a rigorous logical system for the category of“reverence”in Chinese philosophy.In this context,“reverence”is not only a method of self-cultivation in the realm of moral education but also rich in cultural significance.The process of reverence originates from the integration of a focused mind and a tranquil state,highlighting the noble virtue of heavenly morality and the natural,self-strengthening human virtue.The“reverence”culture ultimately manifests as a metaphysical state of harmony and the joy of pursuing Tao.

关 键 词：敬 《二程遗书》 德性 和合 

分 类 号：B244.6[哲学宗教—中国哲学]