三一教心性论及其实践  

On San-yi Jiao’s Doctrine of Xin-xing and Its Practice

作　　者：李志鸿[1] Li Zhihong

机构地区：[1]中国社会科学院世界宗教研究所,北京100005

出　　处：《中华文化论坛》2025年第1期149-159,共11页Journal of Chinese Culture

摘　　要：三一教,又名“夏教”,产生于明代中后期,由福建莆田人林兆恩所创,是由学术团社发展而来的民间宗教。本文将三一教思想放置于中国哲学心性论的整体背景中,试图探究心性论与民间宗教实践之关联。三一教认为,儒释道三教皆为“心性”之学,主张道一教三,合三教而归夏午。林兆恩所创的九序心法,以身心性命为要道,注重性命双修,是心性论在底层社会的实践。林兆恩的三教合一思想,并非一味批判,而是将思想落实于具体的实践功夫,可谓是以立为破,推陈出新,在中国思想史上应该有其独特位置。San-yi Jiao(三一教;the teaching of three-in-one),also known as“Xia Jiao”(夏教),originated in the late Ming dynasty and was founded by Lin Zhao’en,a native of Putian,Fujian.It was a folk religion developed from the society of scholars.The article aims to put its doctrine of xin-xing(心性;mind and nature)into the whole context of Chinese philosophy and explores the relationship between the doctrine and folk religious practice.San-yi Jiao believed that Confucianism,Buddhism and Daoism were three different teaching ways based on the same core,which was the concept of xin-xing.Lin has created a“jiuxu xinfa(九序心法)”,which could be seen as the practice of the doctrine in underclass.Rather than elaborate exposition,Lin has laid particular emphasis on specific practice.His thoughts ought to take a place in the intellectual history of China.

关 键 词：心性论 三一教 九序心法 

分 类 号：B222[哲学宗教—中国哲学]