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作 者:刁生虎[1] 阿伊娜 DIAO Shenghu;Ayina(Faculty of Literature and Law,Communication University of China,Beijing 100024,China)
出 处:《南都学坛》2025年第3期1-7,共7页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University
基 金:北京市习近平新时代中国特色社会主义思想研究中心暨北京市社会科学基金重点项目“和:中华民族的文化基因”(项目编号:21LLZXB086)。
摘 要:《后汉书》的民族书写与范晔的民族思想密不可分。《后汉书》设立少数民族专传的民族传记书写、主张华夷共祖的民族同源书写、展现少数民族独特文化的民族文化书写、反映多民族交往交流交融历史的民族关系书写,体现了范晔的民族思想既有华夷之辨意识又有华夷一体倾向的双重性。范晔的民族思想受其出身、性格、所受教育影响,又与其所处时代背景的复杂性和社会思想观念的多元性息息相关,既有其时代局限性,又有较高的历史价值与现实意义。The ethnic narrative in Book of the Later Han(后汉书)is inextricably linked to Fan Ye’s ethnic thought.This narrative is reflected in four key aspects:the biographical writing of ethnic minorities through dedicated chapters,the discourse on common ancestry between the Hua and Yi peoples(华夷),the depiction of the unique cultures of ethnic minorities,and the historical account of interethnic exchanges,interactions,and integration.Collectively,these aspects reveal the dual nature of Fan Ye’s ethnic thought,which embodies both the consciousness of distinguishing between Hua and Yi and the inclination toward their unity.Fan Ye’s ethnic perspective was shaped by his background,personality,and education,as well as by the complex sociopolitical context and diverse ideological landscape of his time.While his thought bears the limitations of its historical era,it also possesses significant historical value and contemporary relevance.
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