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作 者:魏娟 习细平 WEI Juan;XI Xiping(School of Humanities,Nanchang University,Nanchang 330031,China)
机构地区:[1]南昌大学人文学院,南昌330031
出 处:《南昌航空大学学报(社会科学版)》2024年第4期39-44,共6页Journal of Nanchang Hangkong University(Social Sciences)
基 金:2019年国家社会科学基金“元代新安朱子学及其对韩国儒学的影响研究”(19BZX077)。
摘 要:高丽末朝鲜初,学者权近在《入学图说》中阐发了其对四端与七情的独特理解。权近以四端为情,认为恻隐、羞恶、辞让、是非四端之情发于仁、义、礼、智之性。不同于朱子将七情归为“情”的范畴,权近以七情为意,认为喜、怒、哀、惧、爱、恶、欲七情发于心。权近还提出心一体有二用,“性”为心之体,情与意为心之用。四端为性发之情,七情为心发之意,所以四端与七情都是心之用。在四端与七情的善恶问题上,权近将四端与七情分别归属于理气不同领域,认为从理之源而来的四端是纯善无恶的,从气之源而来的七情是有善有恶的。阐明《入学图说》中四端与七情的深层内涵,对了解权近的心性论思想有着重要意义。In the late Joseon dynasty of the end of Goryeo,Confucian scholar Quan Jin expounded his unique understanding of the four origins and the seven emotions in Ru Xue Tu Shuo.Quan Jin takes four origins as emotions.He thinks that commiseration,shame and dislike,modesty and yielding,right and wrong four origins of feeling arise from the nature of benevolence,righteousness,propriety and wisdom.Different from Zhu Zi’s categorization of seven emotions as emotions,Quan Jin takes seven emotions as the intention,and thinks that joy,anger,sorrow,fear,love,evil and desire are expressed in the heart.Quan Jin also put forward that the mind has two applications,nature is the noumenon of the mind,and emotion and intention are the application of the mind.The four origins are nature’s feelings,and the seven emotions are the intention of the heart,so the four origins and seven emotions are the application of the heart.On the problem of good and evil of the four origins and seven emotions,Quan Jin classifies the four origins and seven emotions into different fields of Li and Qi respectively.He believes that the four origins from the source of Li are pure good without evil,and the seven emotions from the source of Qi are both good and evil.It is of great significance to elucidate the deep connotation of the four origins and seven emotions in Ru Xue Tu Shuo to understand the thoughts of Quan Jin’s theory of mind-nature.
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