生生美学:中国美学自主知识体系建构的一次尝试  

Aesthetics of Creating Life:An Attempt to Construct the Independent Knowledge System of Chinese Aesthetics

作　　者：韩清玉[1] HAN Qing-yu(The Center for Literary Theory and Aesthetics,Shandong University,Jinan Shandong 250100,China)

机构地区：[1]山东大学文艺美学研究中心,山东济南250100

出　　处：《内蒙古社会科学》2025年第3期149-155,F0002,共8页Inner Mongolia Social Sciences

基　　金：国家社科基金重大项目“生生美学与中华美学精神的传承创新研究”(编号:23&ZD280);教育部人文社科重点研究基地重大项目“中西互鉴视阈中的中国现代美学建构路径与理论形态研究”(编号:22JJD750028)。

摘　　要：自主知识体系指不以西方学科范式和理论观念为衡量尺度的中国话语与中国形态,具有原创性、主体性和时代性三个主要特征。“生生美学”研究可以视为中国美学自主知识体系建构的一次重要尝试。生生美学包含审美本体论(生生)、经验论(生命感)、审美范畴(生气、气韵生动、生意等)等问题域,是一个完备的美学体系;相对于西方生命哲学、自然美学、环境美学,生生美学是具有中国形态的生态美学,是原创的本土理论话语;生生美学是应对全球生态危机、超越后现代的新的意义系统。对生生美学诸理论面向的揭示,对于丰富中国当代美学的思路与方法具有启示意义。The independent knowledge system refers to the Chinese discourse and form that is not measured by the western discipline paradigm and theoretical concept.It has three general characteristics of originality,subjectivity and contemporaneity.The study of aesthetics of creating life can be regarded as an important attempt to construct the independent knowledge system of Chinese aesthetics.First of all,the aesthetics of creating life includes aesthetic ontology(creating life),experience concept(sense of life),aesthetic category(shengqi,rhythmic vitality,shengyi,etc.)and other problem domains,which is a complete aesthetic system.Secondly,compared with Western life philosophy,natural aesthetics and environmental aesthetics,the aesthetics of creating life is the ecological aesthetics of Chinese form and the original local theoretical discourse.Thirdly,aesthetics of creating life is a new meaning system to deal with the global ecological crisis and transcend postmodernism.The revelation of the theoretical orientation of aesthetics of creating life has enlightening significance for enriching the ideas and methods of contemporary Chinese aesthetics.

关 键 词：生生美学 自主知识体系 天人合一 生命 生态美学 

分 类 号：B83-0[哲学宗教—美学] J01[艺术—艺术理论]