《论语》“为仁由己”思想刍议  

On the Thought of"Benevolence by oneself"in The Analects of Confucius

作　　者：孙赵谦 SUN Zhaoqian(College of Marxism,Bohai University,Jinzhou Liaoning 121000,China)

机构地区：[1]渤海大学马克思主义学院,辽宁锦州121000

出　　处：《四川职业技术学院学报》2025年第2期135-139,共5页Journal of Sichuan Vocational and Technical College

基　　金：辽宁省教育厅一般科研项目“先秦儒道修养理论的开放性、限度及其现代转化研究”(LJKMR20221510)。

摘　　要：在孔子“仁”的思想体系中,践行性特征十分明显。孔子并不执着于对“仁”概念的集中解读,而是在随处指点为仁的过程中阐发道德要求与规范。“为仁由己”作为其“践仁”的理论核心和重要方法,并不局限于个人修养,而是从“为仁由己”中由“修己”实现“安人”,最终理想是上达“天下归仁”之境。“为仁由己”及其思想的外延对当代的思想建设和社会实践都具有重要意义,值得我们思考借鉴。In the ideological system of Confucius“benevolence”,its practical characteristics are very obvious.Confucius is not obsessed with the concentrated interpretation of the concept of“benevolence”but elucidates moral requirements and norms in the process of pointing out benevolence everywhere.As the theoretical core and important method of“practicing benevolence self-cultivation”for“benevolence”is not limited to personal cultivation,but from“self-cultivation for benevolence”to realize“comforting people”,and the ultimate ideal is to reach the state of“the world belongs to benevolence”.The extension of“benevolent by oneself”and its thought is of great significance to contemporary ideological construction and social practice,which is worthy of our consideration and reference.

关 键 词：孔子 为仁由己 主体性 修己安人 

分 类 号：B222[哲学宗教—中国哲学]