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作 者:雷闻 Lei Wen
机构地区:[1]北京师范大学历史学院
出 处:《历史研究》2025年第2期51-75,M0004,M0005,共27页Historical Research
基 金:国家社科基金重大项目“汉唐道教金石文献集成研究”(24&ZD269)阶段性成果。
摘 要:魏晋南北朝时期粟特人大量入华,开始接触并信奉道教。唐代道教因其国教化的地位以及与官方政策的紧密结合,逐渐成为入华粟特人信仰的重要组成部分。入华粟特人在唐代社会中与道教之密切互动,不仅限于宗教信仰层面,还涉及社会生活各个方面。粟特人通过参与道教活动、担任道观职务等方式,逐渐融入唐代社会。入华粟特人对道教的信奉,不仅反映了他们在宗教信仰上的多元选择,更是他们真正融入中华民族大家庭的重要文化表征。During the Wei,Jin,and Southern and Northern dynasties,a significant number of Sogdian people migrated to China,where they began to encounter and adopt Daoism.As a state religion in the Tang Dynasty and closely aligned with official policies,Daoism gradually became a vital part of the religious identity of Sogdian immigrants.The profound interaction between Sogdians and Daoism in Tang society extended beyond the realm of religious faith,permeating various aspects of social life.Through participation in Daoist rituals,assumption of administrative roles at Daoist institutions,and other activities,Sogdian immigrants and their descendants integrated progressively into the Tang society.Their belief in Daoism not only demonstrated their pluralistic religious adaptability but also served as a significant cultural representation of their assimilation into the broader Chinese civilizational framework.
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