儒家"仁爱"伦理与基督教"博爱"伦理思想比较研究  

On the Confucian "Benevolence" and the Christian "Universal Love

作　　者：朱全红[1] 张苹英[2] 

机构地区：[1]华东师范大学历史系,上海200062 [2]吉首大学外语系,湖南吉首416000

出　　处：《吉首大学学报（社会科学版）》2002年第4期53-58,共6页Journal of Jishou University(Social Sciences)

基　　金：湖南省教育厅资助课题"当代中西社会;文化价值观与可持续发展"(00C208)。

摘　　要：儒家伦理的"仁爱"思想和基督教伦理的"博爱"思想分别代表了东西方文明的思想精华,在人类文明发展的长河中发挥了巨大的历史作用。分析了两种思想产生的社会文化基础、现代意义,重点比较了两者的相同与差异之处。The Confucian 'benevolence' and the Christian 'universal love' are the cores of Confucianism and the moral principles of Christianity, which have contributed a great deal respectively in the long history of the development of Eastern and Western civilizations. The difference of the two concepts is that the Confucius Benevolence means love for people according to their different social status with family, filial piety and fraternal duty as its basis, while the Christian universal love stresses an equal and unconditional love for others, even including one's enemies. These two ancient ideas are still of great significance today in modeling a new type of harmonious human relationship as well as in regulating the relationship between man and nature, man and society and his fellow beings.

关 键 词：儒家伦理 基督教伦理 仁爱 博爱 

分 类 号：B0-03[哲学宗教—马克思主义哲学] B222[哲学宗教—哲学理论]