墨学与当代道德建设  

The Thought of Mozi School and Contemporary Reestablishment Of China's Moral Values

作　　者：王玉萍[1] 

机构地区：[1]南京师范大学公共管理学院,江苏南京210097

出　　处：《理论观察》2003年第5期30-31,共2页Theoretic Observation

摘　　要：墨子的伦理思想以“兼相爱、交相利”为总纲 ,表现出“贵义”“尚利”的功利主义特点 ,符合变动时代人们的利己心态和实际倾向。墨家坚持“志功合一”的道德评价原则 ,把能否“利天下”作为衡量人类行为是非善恶的标准 ,并且以切实行动坚持贯彻以社会为本位的崇高道德原则。当前加强社会主义道德建设 。It matched the selfish mindset and the actual tendency of human being in fluctuation ages that Mozi's moral principles had regarded“universal love”and “mutual benefit acquisition of wealth”as the general outline,and expressed the utilitarianism characteristics of “regarding righteousness as expensive”and “emphasixing the benefits”.The Moai school insisted such evaluation principle of morals that motive always matches with result for integral whole.Their standard to measure a person's reasonable or justice behaviotr was whether to benefit the world.And with the actual activity,they carried through such lofty morals principle as regardign the society as the basiw.It is necessary to study and absorb the reasonable moral principles of the Mozi school to enhance the development of socialism morals.

关 键 词：墨子 伦理思想 志功合一 道德原则 

分 类 号：B82-052[哲学宗教—伦理学]