中唐文士阶层赏玩之风的审美意蕴——以白居易为中心的考察  

The Aesthetic Implication of The Trend of Admiring Life and Nature in Mid-Tang's literati Class——An Investigation Centered on Bai Juyi

作　　者：汤凌云[1] TANG Lingyun(The Chinese Dept,Hunan Institute of Science and Technology,Yueyang,Hunan 414006)

机构地区：[1]湖南理工学院中国语言文学学院,湖南岳阳414006

出　　处：《中国文学研究》2019年第1期115-122,共8页Research of Chinese Literature

基　　金：湖南省哲学社会科学规划基金一般项目"般若空观与中唐审美趣味转向研究"(17YBA203);湖南省社会科学成果评审委员会一般资助课题"禅宗心性论与北宋中期审美观念转型研究"(XSP18YBZ096)

摘　　要：中唐文士阶层盛行赏园、赏石、赏花、游玩等休闲活动,形成了一股富有审美意蕴的赏玩之风,折射出中唐文士审美生活的丰富样态和多元面相。中唐文士阶层赏玩之风推重悠闲自得的审美情趣,追求适意为尚的审美理想,推崇"境心相遇"的审美境界。中唐赏玩之风深受庄子齐物论、南宗禅张扬自性等思想的滋养。审丑尚怪之风是中唐文士阶层赏玩活动的特殊形态,在张扬审美个性、引领文士阶层审美时尚和审美观念发展的同时,也出现了一些不容忽视的问题。Leisure activities such as appreciation of garden and stone,flower and play were popular among scholars in the middle Tang Dynasty,forming a style of aesthetic appreciation and play,which reflected the rich appearance and multi-facade of aesthetic life in the middle Tang Dynasty. The popularity of enjoying and playing in the middle Tang Dynasty praised highly a leisurely aesthetic taste,pursued the aesthetic ideal of being fit for the fashion,and admired the aesthetic realm of combining environment with mind. It was nurtured by Chuang-tzu’s homogeneity theory and the self-nature publicized by Zen Buddhism and so on. The trend of appreciating of ugliness and upholding queerness was the special form of the activities of appreciation and play in the middle Tang dynasty.While displaying aesthetic personality and leading the development of aesthetic fashion and concept of literati class,it also has some problems that could not be ignored.

关 键 词：中唐文士阶层 赏玩之风 审美生活 审美意蕴 审丑尚怪之风 白居易 

分 类 号：I206.2[文学—中国文学] K242[历史地理—历史学]