检索规则说明:AND代表“并且”;OR代表“或者”;NOT代表“不包含”;(注意必须大写,运算符两边需空一格)
检 索 范 例 :范例一: (K=图书馆学 OR K=情报学) AND A=范并思 范例二:J=计算机应用与软件 AND (U=C++ OR U=Basic) NOT M=Visual
作 者:李菁[1]
机构地区:[1]四川师范大学政治教育学院,四川成都610068
出 处:《四川师范大学学报(社会科学版)》2003年第6期18-22,共5页Journal of Sichuan Normal University(Social Sciences Edition)
摘 要:在西方的形而上学—科学史上,"逻各斯"(logos)一词的原初意义本只是言、说("它是")。"它(是)"隔开了主、客;主体于客体之思、言、问即始于此。作为理性之源,"思'它是'"不断展开、实现着自身:"它"(首先)是———它自身,可"它"又不(止)是它———"它"(还)是———(别的)什么,这样就流溢、生成了理性整个的原则系统。"它是"之思本身虽无从可证,但却是人理性的宿命、无可脱逃的怪圈。In the history of western metaphysics, the original meaning of logos is saying (it is). 'It is' separates subject and object, from which originates contemplating, saying and questioning of object on the part of subject. As a reason resource, 'contemplating 'it is'' constantly develops and realizes itself: 'it' first of all is itself, but 'it' is beyonditself and refers to something else, from which the whole rational system of principle comes into being. There is no evidence to prove the contemplation of 'it is' itself, but it is the fate of human reason and an inescapable strange circle.
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在链接到云南高校图书馆文献保障联盟下载...
云南高校图书馆联盟文献共享服务平台 版权所有©
您的IP:216.73.216.117