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作 者:郭齐勇[1]
机构地区:[1]武汉大学中国传统文化研究中心
出 处:《学术月刊》2003年第9期95-103,共9页Academic Monthly
摘 要:本文阐析了人生存的空间向度“天人”、“天地”、“物我”、“人我”、“群己”、“身心”、“性情”等关系 ,探讨了人生存的时间向度“悠久”的问题以及人生存之时空向度的交叉 ,指出中国古代哲学的生存论的深度智慧体现于终极性的天与人的贯通 ,人与自然生态及万物的共生 ,人与社群之和谐及其与个体性之彰显 ,人之性情的陶冶升华与生活品位、境界之提升 ,人的世代发展与自然环境的悠久无疆等方面。中国古代哲人的生存论智慧对克服当代人的生存危机可提供启发 ,应对此作创造性转化。The present paper not only discusses spatial issues of human beings such as heaven and man, heaven and earth, object and subject, other and self, collectivity and individuality, body and mind, nature and feeling, but also concerns the 'permanence' of temporality of human existence in addition to dealing with the intersection of spatial and temporal dimensions. The paper elucidates the profound wisdom of ancient Chinese philosophy in terms of its existential theory and considers that it plays a significant role in such aspects as the ultimate communion between heaven and man, the co generation between man and natural ecology and myriad of things, the harmony between individual and collectivity, the relationship between individuality's representation and the collectivity, the cultivation between man's nature and living quality and sublimation of his ideal, the permanence between the successive development of human beings and natural environment, all of which will be beneficial to overcoming the living crisis of our generation and can be creatively transformed.
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