王充道家思想探析  

Analysis of Wang Chong's Taoist thought

作　　者：王雪[1] 

机构地区：[1]西北大学中国思想文化研究所,陕西西安710069

出　　处：《安徽大学学报（哲学社会科学版）》2003年第4期36-40,共5页Journal of Anhui University(Philosophy and Social Sciences Edition)

摘　　要：王充以道家的自然无为立论宗旨 ,以“天”为天道观的最高范畴 ,以“气”为核心范畴 ,由元气、精气、和气等自然气化构成了庞大的宇宙生成模式 ,与天人感应论形成对立之势。其在主张生死自然、力倡薄葬 ,以及反叛神化儒学等方面彰显了道家的特质。他以事实验证言论 ,弥补了道家空说无着的缺陷。因此 ,王充是汉代道家思想的重要传承者。Wang Chong took Taoist's nature and inaction as his argument purpose, and took Heaven as the highest category of his outlook on the natural laws. The universal existence model consists of many kinds of 'Qi' as the key category. Wang Chong was an important successor of Taoist thought of the Han Dynasty.

关 键 词：王充 自然 天 气 命 

分 类 号：B234.8[哲学宗教—中国哲学]