明中后期心学在徽州的流布及其原因分析  

An Analysis of the Dissemination and Its Reasons of the Learning of Mind in Huizhou in Mid- and Late-Ming Dynasty

作　　者：李琳琦[1] 

机构地区：[1]安徽师范大学历史系和皖南历史文化研究中心

出　　处：《学术月刊》2004年第5期68-75,共8页Academic Monthly

摘　　要：学术界一般认为,阳明心学的兴起几乎没有对徽州产生什么影响。这一观点是有违历史事实的。其实,明中后期,徽州这个程朱理学的故乡,也成为王(阳明)、湛(甘泉)心学肆意流布的地域。徽州士民之所以迅速就接纳了心学思想,究其原因有二:其一是与徽州学术思想演变的逻辑进程有关,其二是因为心学思想适应了当时徽州商业社会发展的需要。In most scholars' eyes, Wang Yangming's Learning of Mind hardly had any influence on Huizhou. However, this viewpoint goes against the historical facts. In fact, as the native land of Cheng-Zhu's Neo-Confucianism, Huizhou also became an area where Wang-Zhan' s Learning of Mind spread wantonly in Mid- and Late-Ming Dynasty. There were two factors which made scholars and ordinary people in Huizhou quickly accepted the thoughts, the one was that it concerned with the logical process of the evolution of academic thought in Huizhou, and the other was that the thought of Learning of Mind met the need of the development of Huizhou Commercial Society.

关 键 词：明朝中后期 徽州市 阳明心学 程朱理学 心学思想 流布原因 学术思想 

分 类 号：B248[哲学宗教—中国哲学]