孔子“欲居九夷”探析  

Exploration on Confucius' “The Master wanted to settle among the Nine Wild Tribes of the East(Jiu Yi)

作　　者：郭墨兰[1] 

机构地区：[1]山东社会科学院

出　　处：《孔子研究》2004年第3期18-23,125-126,共6页Confucius Studies

摘　　要：孔子叹道不行 ,欲乘桴出海 ,到君子居之的九夷去推行其道。这是历史铁案。但“九夷”是泛指“东夷”———原以山东地区为发源地和大本营的原始土著 ,后来繁衍迁徙 ,分布遍及中国整个东部沿海远及海外朝鲜、日本诸岛 ,且支系繁多 ,具体去处 ,孔子没有言明。孔子之时 ,山东及中国东部沿海已无独立完整的东夷国家可寻 ,倒是被称为东夷国家的箕氏朝鲜尚盛 ,仁义教化 ,有君子之风。箕氏朝鲜始祖箕子与孔子先祖微子同出殷朝王族 ,被孔子称为殷之“三仁”者。虑及地理、交通、族缘关系 ,孔子欲居之九夷 ,实暗指箕氏朝鲜。The historical fact goes that, as Confucius lamented that his Dao (Tao) could not be implemented, he aspired to go to sea on board of a ship, to put his Dao (Tao)into practice in the gentlemen-inhabited Jiu Yi. “Jiu Yi', however, is a general reference, indicating the Shandong district, which was regarded as the cradle and base camp of the primitive aborigines inhabited in there. With the multiplication and migration of those aborigines, they spread over the whole eastern coast of China, and Korea and the Japanese archipelago overseas. And as their lineages are various, so Confucius failed to point out the exact place he wanted to go to. When he arrived, there were no integrated Jiu Yi countries in Shandong and along the Chinas eastern coast to be found. Only Kija Choseon considered as a Jiu Yi country was yet in prosperity, with a community of gentlemen civilized in benevolence and justice. Lord of Chi(Ki), the earliest ancestor of Kija Choseon and Lord of Wei, one of Confucius' ancestors, both offsprings of the royal family of the Yin Dynasty, were called [together with Bi Gan (Pi Kan)]by Confucius “the three Good men'. Considering geographical distances, transportations, and tribal relations, Jiu Yi, where Confucius planned to go to, implies actually the then Kija Choseon.

关 键 词：孔子 九夷 箕氏朝鲜 

分 类 号：B222.2[哲学宗教—中国哲学]