马克思《1844年经济学哲学手稿》中劳动本体论及其历史走向  

Labor Ontology and Its Historical Trend in Marx’s Economic and Philosophical Manuscripts of 1844

作　　者：李李佳容 

机构地区：[1]上海师范大学哲学与法政学院,上海

出　　处：《哲学进展》2023年第12期2522-2529,共8页Advances in Philosophy

摘　　要：劳动作为人类社会的第一个实践活动,承担着实体的现实能动,是对外界的实践能动。马克思在《1844年经济学哲学手稿》中详细阐述人的这种能动性活动——人类的劳动实践问题,并将劳动作为人的普遍实践活动提升到类本质的高度,认为劳动是人类得以获得生存意义的首要前提。马克思更是将劳动深入内化于历史当中,给予劳动历史的属性和唯物史观的思维,从历史的角度思考社会发展与社会革命。Labor, as the first practical activity of human society, bears the real initiative of the entity and is the practical initiative of the outside world. In his Economic and Philosophical Manuscripts of 1844, Marx elaborated on this active activity of man, that is, the problem of human labor practice, and elevated labor as a universal practical activity of man to the level of quasi-essence, and believed that labor is the first prerequisite for human beings to obtain the meaning of survival. Marx also deeply internalized labor in history, gave labor historical attributes and historical materialism thinking, and thought about social development and social revolution from a historical perspective.

关 键 词：劳动哲学 劳动本体论 历史思维 

分 类 号：G63[文化科学—教育学]