探究笛卡尔的真理观  

Exploring Descartes’ View of Truth

作　　者：杨娟 

机构地区：[1]湖北大学哲学学院,湖北 武汉

出　　处：《哲学进展》2024年第8期1685-1691,共7页Advances in Philosophy

摘　　要：不可置疑的基点对于笛卡尔来说是知识大厦的根基,需要进行普遍怀疑来取消知识的虚假性,由之而得出了哲学的第一原理“我思故我在”。长久以来,学术界中对于笛卡尔的“我思”理论的论证有着很多种不同的阐释,但是学者们都有着一般的共识。笛卡尔从“我”的存在开始分析,把“凡是我们领会得十分清楚的东西都是真实的东西”定为总则。本论文尝试着首先对笛卡尔“我思故我在”进行细读,再借助这一理论来进一步探究笛卡尔的真理观。笛卡尔真理观为本文的重点,主要包括两个方面:笛卡尔真理观中的“上帝存在”与真理论中的“实体存在”。For Descartes, the foundation of the edifice of knowledge is the unquestioned cogito ergo sum, the need for universal doubt to abolish the falsehood of knowledge, and thus to arrive at the first principle of philosophy. There have been many different interpretations of Descartes’ cogito argument in academia for a long time, but there is a general consensus among scholars. Descartes begins by analyzing the existence of the “I”, the thesis attempts to begin with a close reading of Descartes’ “Cogito ergo sum,” which states that “Everything that we perceive clearly is true”, with this theory to further explore Descartes’ view of truth. Descartes’ view of truth is the focus of this thesis, which mainly includes two aspects: “God’s existence” in Descartes’ view of truth and “Entity existence” in truth theory.

关 键 词：我思故我在 笛卡尔 真理观 上帝存在 

分 类 号：O17[理学—数学]