列斐伏尔理论视域中的日常生活:从异化到解放  

Everyday Life in Lefebvre’s Theoretical Perspective: From Alienation to Emancipation

作　　者：朱潇艺 

机构地区：[1]广西大学马克思主义学院,广西 南宁

出　　处：《哲学进展》2024年第9期2317-2324,共8页Advances in Philosophy

摘　　要：列斐伏尔作为西方马克思主义的代表人物,将研究视角从宏观转到微观,提出了日常生活批判理论。日常生活具备总体性、二重性和无意识性,作为“消费被控制的官僚社会”走向了一种全面的异化,包括时空的异化、休闲的异化。日常生活的解放进路主要为节庆与“瞬间”,列式晚年提出的节奏分析,以及具体的身体实践。As a representative of Western Marxism, Lefebvre shifted his research perspective from the macro to the micro and put forward a critical theory of everyday life. Everyday life, with its totality, duality, and unconsciousness, as a “bureaucratic society where consumption is controlled,” is heading toward a comprehensive alienation, including the alienation of space and time and the alienation of leisure. The emancipatory paths of everyday life are mainly festivals and “moments,” the rhythmic analysis proposed by Lietzner in his later years, and specific bodily practices.

关 键 词：列斐伏尔 日常生活 日常生活批判理论 异化 

分 类 号：G63[文化科学—教育学]